What you miss by being monolingual.

 The US really doesn't have much in the way of a balanced media.

So, it was really refreshing to see this interview with John McWhorter in L'Express: https://www.lexpress.fr/actualite/idees-et-debats/john-mcwhorter-avec-sa-croyance-inebranlable-et-son-peche-originel-le-wokisme-est-une-religion_2165058.html

You can find English versions, but the French one is much more cutting about this movement.

You touch on a crucial point. There is certainly a form of theatricality in the way some blacks claim a place, and that can be traced back to simplistic attitudes already in the early 1960s. But I really think that the black American leadership doesn't think about black people as elected officials: it's not part of the black tradition. I think that Black America thinks of itself through a very troubled history, still in the present, and that this idea that Black people should have a certain place is not an egocentric idea, but rather a fear. It comes from the fact that it can be difficult, as a black person, why you exist in the world. The relationship with Africa, it goes back centuries, it doesn't make sense anymore. We are not Africans. What do we have? It is very difficult to think collectively in such a situation. For me, it's very important that we understand this because indeed, this aspect of black activism can be very irritating. But it comes from a deep insecurity. 

I find it interesting that Prof. McWhorter is a professor of Creole Studies and isn't offering the Western Alternative to Africa: Creole culture. The slaves made their own traditions in the Western Hemisphere.

While the narrative is that blacks "were stolen from Africa", the reality is that they were sold into bondage by other Africans (e.g., Mali Empire and Benin). Slavery has been part of African culture from Ancient times. Blaming white people won't change that.

US black culture is also not monolithic as is seen by examples like Prof. McWhorter.