Trump has got to be one of the most ignorant people to lead the United States: and that's a pretty bad statement.
While on paper the US has a military advantage, Trump shows a link to George Washington. Washington thought he was a miltary genius, but he was another arrogant property investor who just happened to have started a world war.
One which the British decided to make the colonists foot the bill for, which led to the War for Independence. Sadly, I have come to the conclusion that the real war which should have been lost in the 18th Century was not the one for Independence, but the "French and Indian War". The reality was that French didn't really care about their North American territories (the Caribbean and South American ones being more significant).
However, had the French put a bit more effort into supporting their Native Allies and pushed harder in other parts of the world, things would be vastly different.
On the other hand, the Québec Act was something that also stirred up the American Colonists.
M. Trump will acquire a population of rather militant francophones who have the advantage of speaking a form of French which most people don't learn in school!
Tabernac! Osti!
While I can understand Québecois when it's written, there are some accents which are totally incomprehensible to me. And trust me, it's a standard joke in the Francophone world that Québecois is very different from what the French Ministry of Education and Foreign Ministry would like people to speak like.
Unfortunately, the Québecois haven't picked up on septante, huitante, and nonante, but that's another matter. I'm going to give a plug for someone who has been helping me cope with Québecois (and finally understand what Martin is saying in Jésus de Montreal, "street slang"). https://maprofdefrancais.ca/
Actually, I sort of can understand it with a transcript: « Sacrament, voici l’agneau sans taches, osti. Y est coloué (cloué) par nos impurs désirs tabarnak! Ç’a pas de câlisse de ciboire de bon sens, ça , viarge bout de crisse! » « Certain, osti » « J’ai-tu mon câlisse de voyage, moé?! » « moi aussi tabernacle » tabernacle »
The fun bit is that the Acadiens (Cajuns) have a bit of a headstart on the francophonisation. They have the accent.
It's gonna be La revanche des berceaux with a vengence when we francophones get more militant!
Seriously, if we are going to get into how to be "anti-racists" maybe we need to start with ourselves. And black people need to admit that whites don't have a monopoly on being racist, which is why I mention Idi Amin.
A lot of the kids I was in school and University with happened to be victims of his expulsion of the Asians from Uganda. So, Amin wasn't just out to beat up on the colonial British. On the other hand, he considered himself the King of Scotland. Yep, he declared himself: “His Excellency, President for Life, Field Marshal Al Hadji
Doctor Idi Amin Dada, VC, DSO, MC, Lord of All the Beasts of the Earth
and Fishes of the Seas and Conqueror of the British Empire in Africa in
General and Uganda in Particular.” He never won the DSO and MC, and the VC was his own medal the Victorious Cross.
He once said: “I myself consider myself the most powerful figure in
the world.” And he really did claim to be the uncrowned king of
Scotland, largely because of his love for pipe bands.
So, not only was he a racist--he was a total headcase.
And his expulsion of 80,000 Ugandan Asians totally trashed the economy of Uganda. Amin was overthrown in April 1979 and died in exile in Saudi Arabia on August 16, 2003.
So, keep that in mind when you want to paint one group of people with the same brush.
I find this interesting since he is from Texas and he talks about his memories of how Juneteeth was celebrated. His story is a totally different take on the narrative we are given that General Granger told the slaves of Galveston that they were free.
He gives a good reason for why this holiday should be celebrated by taking it out of the popular context. But he points out he is from Texas and has a bias toward this celebration, as do a lot of other people who have promoted it. Juneteenth was not nationally known until recently. For the longest time, it was been
something mostly celebrated by African Americans, Black Americans in
Texas, and millennials. I'm not sure whether its becoming a Federal Holiday has actually led to any real acceptance.
I'm not sure that Juneteenth can keep up with the hype surrounding it. It was probably counterproductive to push this onto people without any real connection to the history behind the event. The fact that some black people in Texas would gather around for a barbecue isn't really a reason that will get people to pay attention to WHY it should be celebrated.
In fact, it works better for the people who want to virtue signal without substance.
I have no problem with the interracial aspect, but, I have always thought this was a musical odd couple: sort of like Johnny Rotten and Marie Osmond. Well, it's been confirmed by Mademoiselle Greco herself:
I wasn't tempted to sing with Miles: why try to do badly, or less well,
something that other people do so well? I'm not going to start singing
jazz standards: it's not in my blood or my culture. Mind you, I have a
deep affection and huge admiration for Ella Fitzgerald and a few others.
It's interesting how US blacks would come to France and experience freedom. Joesphine Baker sang that she had two loves, her home country and Paris. And for good reason.
The reason this relationship ended was:
At four o'clock in the morning I got a call from Miles, who was in
tears. "I couldn't come by myself," he said. "I don't ever want to see
you again here, in a country where this kind of relationship is
impossible." I suddenly understood that I'd made a terrible mistake,
from which came a strange feeling of humiliation that I'll never forget.
In America his colour was made blatantly obvious to me, whereas in
Paris I didn't even notice that he was black.
Although, it may never have truly ended:
Between Miles and me there was a great love affair, the kind you'd want
everybody to experience. Throughout our lives, we were never lost to
each other. Whenever he could, he would leave messages for me in the
places I travelled in Europe: "I was here, you weren't."
Or how an obscure event became a thing. Trying to call it Worldwide or implying it has much of a significance beyond the US is a stretch: sort of like the World Series. And it's not that I am being a "Grinch" since the google trends doc shows that it had little or no interest prior to 2015. And it wasn't until Black Lives Matter and the associated virtue signalling appeared that it was able to take off according to Google Trends: https://trends.google.com/trends/explore?date=all&geo=US&q=juneteenth
Now, mainstream media would have us believe that this was some sort of "thing" prior to BLM, instead of a bunch of scared people trying to pander to that organisation. Virtue signalling costs nothing, but feels really good.
So, take a relatively obscure celebration and turn it into a "something". You weren't crazy if you were wondering why you had never heard of it before 2020. And you were among a very small group of people if you DID know about this prior to then. But there's this little truth bomb hidden in all the bullshit about Juneteenth:
Very few people of all ethnicities gave a shit about Juneteenth prior to that date. I seriously doubt they would have given a rat's ass about it afterward either. The NPR clip mentioned in the screen cap pretty much sums the situation up. More amusingly, NPR interviews Anna Gifty Opoku-Agyeman, who happens to have been born in Ghana.
Those with a familiarity of the triangular trade will know it as home to the Ashanti Empire, which was the largest slaveowning and slave trading state during the Atlantic slave trade and is found in the territory that is today's Ghana.
Somehow, I think that Ms. Opoku-Agyeman's opinion on Juneteenth is probably not the best one to have taken. I could be even meaner as to who NPR could have chosen to interview, but he's dead. Actually, there were a lot of slave traders out there besides the one I was thinking about.
But virtue signalling is free!
And when it comes to race everything is truly black and white in the US. Not the nuance needed for a reasoned discussion of this topic.
Personally, I would have picked Odunde if we want to go for obscure African-American festivals since it probably has more of a following than Juneteenth. I mean, you may as well go all out if you are going to virtue signalling.
I know that Juneteenth would have passed me by had it not been a call to my bank over a declined charge where I was greeted by a recording that the institution would be closed because of Juneteenth.
I'm surprised people care, but it is a day off from work.
And I won't quote a certain DC shock jock no matter how germane that might be to the discussion... On the other hand, the above clip is much better than that shock jock's statement ever was for showing racism.
Also NPR chose to take the opinion of someone from hails from a nation that was one of the worst offenders in the slave trade about WHY we should be concerned about Juneteenth. Never mind all talk of slavery tends to focus on white people. But not all white people were slaveowners. And that leaves out the abolitionists who were white and put their lives on the line to free slaves. John Brown mean anything to you?
You can't blame everyone for the actions of a small group, otherwise these black people need to get off their high horse since they were complicit in the ethnic cleansing of the native North Americans courtesy of the Buffalo Soldiers, or the blacks who were in the US Army after the Civil War. The ones who found they could get ahead by going west and fighting the Native Americans.
But we have the the Google Trends data which shows most people aren't too concerned. I'm just tired of the pointless virtue signalling which really doesn't change anything.
This is a furtheration of my thoughts on this topic. Yeah, there is an irony that someone who quotes Julius Nyerere would critique the use of Swahili as a lingua franca for a continent, but...
As a person who speaks both English and French, I'm always happiest when the conversation is held in English. Not to mention being in a meeting with a group of people, who included the head of Benelux, who just happened to suggest that we speak English since it was easiest. But, that makes sense from someone who speaks Dutch, a language which is really close to English.
Actually, Frisian is supposed to be closer to English. One rhyme which purports to demonstrate. the palpable similarity between Frisian and English: "Butter, bread and green cheese is good English and good Frisian," which is pronounced more or less the same in both languages (West Frisian: "Bûter, brea en griene tsiis is goed Ingelsk en goed Frysk.").
I've heard in a few places that the medieval Frisian folk hero Grutte Pier asked people to pronounce this sentence. He fought against the Dutch and Saxons. Only real Frisians can pronounce the sentence correctly, so enemies posing as Frisians were bound to slip up and get caught. Grutte Pier’s gigantic sword is still on display at the Fries Museum. I think that Dutch/Flemish is basically a shibboleth: especially after one of my friends said I did my phone message in German twice...
Anyway, I come at this from a European viewpoint, where people happily kill each other over which alphabet they use along with how they pronounce things.
Africa is probably worse, although one could blame the Rwandan genocide on the evil Belgians. Hey, I was just a kid when Grégoire Kaybinda established the independent republic, but didn't that follow a genocide of Tutsi by the Hutus? As I've pointed out in a previous post:
The ethnic groups of Africa number in the thousands, with each
population generally having its own language (or dialect of a language)
and culture. The ethnolinguistic groups include various Afroasiatic,
Khoisan, Niger-Congo and Nilo-Saharan population.
There are a few reasons for writing this. One being that Pascal Paradou is interviewing a lot of African Francophones on Radio France Internationale lately in preparation for the Francophone summit (https://www.rfi.fr/fr/direct-monde). French would be second choice for me, but I do have to admit I love listening to Africans speaking French. Not that my vote would be for French as the lingua franca, but it would be a second choice.
It would be a definite hands down over Swahili.
The interesting thing is that the Swahili article comes from the BBC, which was one of Tanzania's colonial rulers (the other being Germany). The Brits were actually latecomers, taking over the territory after the 14-18 War. Of course, the French are going to promote Francophonie since that is one of their foreign policy goals.
Serious question since a majority of the francophone world is black (African and the Caribbean). I note that slavery is mentioned in the news, but that aspect of the racial question is decidedly absent. Then again, a good portion of francophones are Africans.
There were "Black Lives Matter" protests in France last year, but nothing to the extent of the US. Some french actors did their virtue signalling. But there was nothing like the "peaceful protests" in the States.
On the other hand, the US and Britain are dealing with the issue of reparations with some interesting results such as this opinion from Jamaica.
It’s a cheap shot to blame Jamaica’s economic malaise entirely on the evil white bogeyman when successive post-independence administrations have overseen an economy with annual growth of less than 1% for the past four decades and a currency in freefall. Social dysfunction is rife, with murders ballooning 20% so far this year and youth unemployment nearing 40%.
Jamaica – and the wider anglophone Caribbean – must come to terms with the inconvenient truth that, though the British slave masters were barbarous, when polled a couple of years ago the majority of Jamaicans said the country would have been better off if it had remained a UK colony. That indictment lies at the feet of Jamaica’s black governing class.
I've said it before, it hard to say there is "systemic racism" when the people claiming that play a significant role in the system.
