RIP Jane

I have to admit that she was one of the people in my circle. She actually preferred dogs. So long, Jane.

 

President WHAT???

 One of the interesting things about getting your news from France is that there are a lot of stories about Africa. In this case there has been a coup where President Mohamed Bazoum has been deposed in Niger.

Which is interesting if you are listening to the news...

But it's not spelled the way it sounds or it would be really interesting--especially for Anglophones.

"President Bazoom has been captured in the capital city of Brassiereville...."

A unified language for Africa????

This is a furtheration of my thoughts on this topic. Yeah, there is an irony that someone who quotes Julius Nyerere would critique the use of Swahili as a lingua franca for a continent, but...

As a person who speaks both English and French, I'm always happiest when the conversation is held in English. Not to mention being in a meeting with a group of people, who included the head of Benelux, who just happened to suggest that we speak English since it was easiest. But, that makes sense from someone who speaks Dutch, a language which is really close to English. 

Actually, Frisian is supposed to be closer to English. One rhyme which purports to demonstrate. the palpable similarity between Frisian and English: "Butter, bread and green cheese is good English and good Frisian," which is pronounced more or less the same in both languages (West Frisian: "Bûter, brea en griene tsiis is goed Ingelsk en goed Frysk."). 

I've heard in a few places that the medieval Frisian folk hero Grutte Pier asked people to pronounce this sentence. He fought against the Dutch and Saxons. Only real Frisians can pronounce the sentence correctly, so enemies posing as Frisians were bound to slip up and get caught. Grutte Pier’s gigantic sword is still on display at the Fries Museum. I think that Dutch/Flemish is basically a shibboleth: especially after one of my friends said I did my phone message in German twice...

Anyway, I come at this from a European viewpoint, where people happily kill each other over which alphabet they use along with how they pronounce things.

Africa is probably worse, although one could blame the Rwandan genocide on the evil Belgians. Hey, I was just a kid when Grégoire Kaybinda established the independent republic, but didn't that follow a genocide of Tutsi by the Hutus? As I've pointed out in a previous post:

The ethnic groups of Africa number in the thousands, with each population generally having its own language (or dialect of a language) and culture. The ethnolinguistic groups include various Afroasiatic, Khoisan, Niger-Congo and Nilo-Saharan population.

There are a few reasons for writing this. One being that Pascal Paradou is interviewing a lot of African Francophones on Radio France Internationale lately in preparation for the Francophone summit (https://www.rfi.fr/fr/direct-monde).  French would be second choice for me, but I do have to admit I love listening to Africans speaking French.  Not that my vote would be for French as the lingua franca, but it would be a second choice. 

It would be a definite hands down over Swahili.

The interesting thing is that the Swahili article comes from the BBC, which was one of Tanzania's colonial rulers (the other being Germany). The Brits were actually latecomers, taking over the territory after the 14-18 War. Of course, the French are going to promote Francophonie since that is one of their foreign policy goals.

Yes, I am a member of the Alliance Françiase...

Could Carnival over take the Mummers?

 Serious question since the Philadelphia Mummer tradition owes a lot to Carnival. Carnival being:

Carnival is a Western Christian festive season that occurs before the liturgical season of Lent. The main events typically occur during February or early March, during the period historically known as Shrovetide (or Pre-Lent). Carnival typically involves public celebrations, including events such as parades, public street parties and other entertainments, combining some elements of a circus. Elaborate costumes and masks allow people to set aside their everyday individuality and experience a heightened sense of social unity. Participants often indulge in excessive consumption of alcohol, meat, and other foods that will be forgone during upcoming Lent.

This question is something I've been asking myself for a while since I heard the Mummer's Parade in Philadelphia was having economic problems.  Carnival It's a big thing in the Caribbean and is called Mardi Gras in the US:

Carnival celebrations, usually referred to as Mardi Gras ("Fat Tuesday" in French), were first celebrated in the Gulf Coast area, but now occur in many states. Customs originated in the onetime French colonial capitals of Mobile (now in Alabama), New Orleans (Louisiana), and Biloxi (Mississippi), all of which have celebrated for many years with street parades and masked balls.

 So, the two traditions. Carnival and Mummers, have a lot in common. I found this article in Al Dia about another tradition, the San Mateo Carnavalero, linking up with the Mummers

 Up until recently the suggestion that masqueraders of "San Mateo Carnavalero" should  join the long standing and massive parade of the "Mummers" had been nothing more than our suggestion. However recently there was a real rapprochement between multiple local cultural carnivals, all of which had, until then, remained mostly disconnected.

 My opinion, here's a tradition which exists that could join up with other ethnic groups. The Al Dia Article pretty much sums up how I think the Mummers Parade should evolve to become more inclusive. The issue is whether blacks are willing to join their tradition with that from other cultures.

What you miss by being monolingual.

 The US really doesn't have much in the way of a balanced media.

So, it was really refreshing to see this interview with John McWhorter in L'Express: https://www.lexpress.fr/actualite/idees-et-debats/john-mcwhorter-avec-sa-croyance-inebranlable-et-son-peche-originel-le-wokisme-est-une-religion_2165058.html

You can find English versions, but the French one is much more cutting about this movement.

You touch on a crucial point. There is certainly a form of theatricality in the way some blacks claim a place, and that can be traced back to simplistic attitudes already in the early 1960s. But I really think that the black American leadership doesn't think about black people as elected officials: it's not part of the black tradition. I think that Black America thinks of itself through a very troubled history, still in the present, and that this idea that Black people should have a certain place is not an egocentric idea, but rather a fear. It comes from the fact that it can be difficult, as a black person, why you exist in the world. The relationship with Africa, it goes back centuries, it doesn't make sense anymore. We are not Africans. What do we have? It is very difficult to think collectively in such a situation. For me, it's very important that we understand this because indeed, this aspect of black activism can be very irritating. But it comes from a deep insecurity. 

I find it interesting that Prof. McWhorter is a professor of Creole Studies and isn't offering the Western Alternative to Africa: Creole culture. The slaves made their own traditions in the Western Hemisphere.

While the narrative is that blacks "were stolen from Africa", the reality is that they were sold into bondage by other Africans (e.g., Mali Empire and Benin). Slavery has been part of African culture from Ancient times. Blaming white people won't change that.

US black culture is also not monolithic as is seen by examples like Prof. McWhorter.

Kwanzaa, Odunde, and what's that other one. Oh, yeah, Juneteenth: Reprise

 I'm sure that people are saying I am a racist because of these posts since they go against what we are told about how race relations SHOULD be in the US.

On the other hand, remember I am a francophone, which has been officially certified by the French government.

I wonder how many of the people calling me a racist listen to Radio France International (RFI)? They might want to since RFI broadcasts in one of the two most commonly spoken languages in Africa: FRENCH! 

TO AFRICA

And the other one is English.

As I said in the previous post:

The ethnic groups of Africa number in the thousands, with each population generally having its own language (or dialect of a language) and culture. The ethnolinguistic groups include various Afroasiatic, Khoisan, Niger-Congo and Nilo-Saharan populations.

So, having a common language is very helpful, even if those langauges happen to be the "imperialistic" ones, Arabic, Portugese, French, or English.

But another thing which is missing (or things that are missing) when I listen to news by and about Africans? Kwanzaa, Odunde, and what's that other one. Oh, yeah, Juneteenth...

There's a bit of local difficulty and the powers that be toss blacks a bone.

Unfortunately, like the ethnic groups in Africa, US blacks are not a monolithic identity.

I wonder how long it will take for the blacks to realise that maybe the people making the ctiticism might be their best friends. Although, they are probably smart enough to realise they are being pandered to.

Systemic racism if Black Lives Really Matter...

 I mentioned the Senegalese Series "Wara" on my blog. It's about corruption in a fictional Senegalese city of Tanasanga. While the show is fictional, I think the portrait of African society is pretty realistic.

I mentioned this quote in another post:

It’s a cheap shot to blame Jamaica’s economic malaise entirely on the evil white bogeyman when successive post-independence administrations have overseen an economy with annual growth of less than 1% for the past four decades and a currency in freefall. Social dysfunction is rife, with murders ballooning 20% so far this year and youth unemployment nearing 40%. 

Jamaica – and the wider anglophone Caribbean – must come to terms with the inconvenient truth that, though the British slave masters were barbarous, when polled a couple of years ago the majority of Jamaicans said the country would have been better off if it had remained a UK colony. That indictment lies at the feet of Jamaica’s black governing class.

While it's great to pound on the  "Western, "White", "Imperialist" bogeyman, is it really fair to do so when the post-Colonial/racist societies still have problems? As I have pointed out frequently, how can one say the system is racist if "people of colour" are  a part of that system While some blacks like to call themselves "African-Americans" they are about as much "European" as the average "white" American is (not at all/pas de tout).

What's lost in this nonsense is the history of Liberia:

Liberia began in the early 19th century as a project of the American Colonization Society (ACS), which believed black people would face better chances for freedom and prosperity in Africa than in the United States. Between 1822 and the outbreak of the American Civil War in 1861, more than 15,000 freed and free-born people of color who faced social and legal oppression in the U.S., along with 3,198 Afro-Caribbeans, relocated to Liberia.

So, there is (was) a place for slaves to go to in Africa however this is yet another bit of the puzzle that is left out of the "critical race theory" nonsense. Maybe because the CIA Factbook describes Liberia as:

Liberia is a low-income country that relies heavily on foreign assistance and remittances from the diaspora. It is richly endowed with water, mineral resources, forests, and a climate favorable to agriculture. Its principal exports are iron ore, rubber, diamonds, and gold.

The thing is that places like Liberia aren't the only African Countries with post-Colonial Societies that are resource rich, but poor as heck. The Democratic republic of Congo comes to mind.

Anyway, my opinion is that Wara is pretty typical of what African Societies happen to be like, which is why there aren't a lot of African Americans who want to really go back. it's also why it's hard to blame "systemic racism" when blacks are a part of the system.