Yet another reason I don't really fit in the US.

Besides being multilingual. Tant pis pour toi si tu n’es pas bilingue.

My politics are pretty far left in the US, but pretty centre/centre-left in Europe. Case in point, I’m enjoying reading a couple of interesting stories in L’Express: “Se focaliser sur la race et le sexe a réveillé les furies et les furieux” and “Identité, “racisé”, universalisme… Rokhaya Diallo-Yascha Mounk, l’étonnante rencontre“. OK, L’Express is at the Centre of the French political spectrum, but one of the things I enjoy about French culture is the openness of the debate without the ad-hominems found in US politics. For example, “Trump supporter” or “Bernie Bro” being used to shut down the debate. With both sides being guilty.

The first article is a great discussion of that phenomenon. Although it’s hard to summarise, but I find the sentiment about identity politics very welcome. But identity politics doesn’t just include race, gender, or sexual preference–it also includes political and religious affiliations. As critical theory pointed out, the bottom line is power: whether it is racial, sexual, doctrinal, or relating to philately. Keeping people from talking to each other is the perfect means to preserve power. Things get dangerous when people start talking to each other.

The things you miss when you are stuck in one language.

Footnote: 

You can use a translator such as Deepl, but it will miss properly translating this comment about reparations:

Réparateur de tort, s'inventant des ennemis de vent, vivant dans le passé, Don Quichotte est le premier woke de la littérature ! 

Best translated as "Reparations make enemies of windmills by living in the past, Don Quixote is the first "woke" in literature".

Could Carnival over take the Mummers?

 Serious question since the Philadelphia Mummer tradition owes a lot to Carnival. Carnival being:

Carnival is a Western Christian festive season that occurs before the liturgical season of Lent. The main events typically occur during February or early March, during the period historically known as Shrovetide (or Pre-Lent). Carnival typically involves public celebrations, including events such as parades, public street parties and other entertainments, combining some elements of a circus. Elaborate costumes and masks allow people to set aside their everyday individuality and experience a heightened sense of social unity. Participants often indulge in excessive consumption of alcohol, meat, and other foods that will be forgone during upcoming Lent.

This question is something I've been asking myself for a while since I heard the Mummer's Parade in Philadelphia was having economic problems.  Carnival It's a big thing in the Caribbean and is called Mardi Gras in the US:

Carnival celebrations, usually referred to as Mardi Gras ("Fat Tuesday" in French), were first celebrated in the Gulf Coast area, but now occur in many states. Customs originated in the onetime French colonial capitals of Mobile (now in Alabama), New Orleans (Louisiana), and Biloxi (Mississippi), all of which have celebrated for many years with street parades and masked balls.

 So, the two traditions. Carnival and Mummers, have a lot in common. I found this article in Al Dia about another tradition, the San Mateo Carnavalero, linking up with the Mummers

 Up until recently the suggestion that masqueraders of "San Mateo Carnavalero" should  join the long standing and massive parade of the "Mummers" had been nothing more than our suggestion. However recently there was a real rapprochement between multiple local cultural carnivals, all of which had, until then, remained mostly disconnected.

 My opinion, here's a tradition which exists that could join up with other ethnic groups. The Al Dia Article pretty much sums up how I think the Mummers Parade should evolve to become more inclusive. The issue is whether blacks are willing to join their tradition with that from other cultures.

What you miss by being monolingual.

 The US really doesn't have much in the way of a balanced media.

So, it was really refreshing to see this interview with John McWhorter in L'Express: https://www.lexpress.fr/actualite/idees-et-debats/john-mcwhorter-avec-sa-croyance-inebranlable-et-son-peche-originel-le-wokisme-est-une-religion_2165058.html

You can find English versions, but the French one is much more cutting about this movement.

You touch on a crucial point. There is certainly a form of theatricality in the way some blacks claim a place, and that can be traced back to simplistic attitudes already in the early 1960s. But I really think that the black American leadership doesn't think about black people as elected officials: it's not part of the black tradition. I think that Black America thinks of itself through a very troubled history, still in the present, and that this idea that Black people should have a certain place is not an egocentric idea, but rather a fear. It comes from the fact that it can be difficult, as a black person, why you exist in the world. The relationship with Africa, it goes back centuries, it doesn't make sense anymore. We are not Africans. What do we have? It is very difficult to think collectively in such a situation. For me, it's very important that we understand this because indeed, this aspect of black activism can be very irritating. But it comes from a deep insecurity. 

I find it interesting that Prof. McWhorter is a professor of Creole Studies and isn't offering the Western Alternative to Africa: Creole culture. The slaves made their own traditions in the Western Hemisphere.

While the narrative is that blacks "were stolen from Africa", the reality is that they were sold into bondage by other Africans (e.g., Mali Empire and Benin). Slavery has been part of African culture from Ancient times. Blaming white people won't change that.

US black culture is also not monolithic as is seen by examples like Prof. McWhorter.

Kwanzaa, Odunde, and what's that other one. Oh, yeah, Juneteenth: Reprise

 I'm sure that people are saying I am a racist because of these posts since they go against what we are told about how race relations SHOULD be in the US.

On the other hand, remember I am a francophone, which has been officially certified by the French government.

I wonder how many of the people calling me a racist listen to Radio France International (RFI)? They might want to since RFI broadcasts in one of the two most commonly spoken languages in Africa: FRENCH! 

TO AFRICA

And the other one is English.

As I said in the previous post:

The ethnic groups of Africa number in the thousands, with each population generally having its own language (or dialect of a language) and culture. The ethnolinguistic groups include various Afroasiatic, Khoisan, Niger-Congo and Nilo-Saharan populations.

So, having a common language is very helpful, even if those langauges happen to be the "imperialistic" ones, Arabic, Portugese, French, or English.

But another thing which is missing (or things that are missing) when I listen to news by and about Africans? Kwanzaa, Odunde, and what's that other one. Oh, yeah, Juneteenth...

There's a bit of local difficulty and the powers that be toss blacks a bone.

Unfortunately, like the ethnic groups in Africa, US blacks are not a monolithic identity.

I wonder how long it will take for the blacks to realise that maybe the people making the ctiticism might be their best friends. Although, they are probably smart enough to realise they are being pandered to.