Showing posts with label post-colonial societies. Show all posts
Showing posts with label post-colonial societies. Show all posts

Friday, February 18, 2022

"It's high time we move from the coloniser's language."

And these people want to speak Swahili...

OK, I have to laugh as someone who speaks the two most common languages spoken in Africa: English and French. Portugese is the third.


Swahili, which takes around 40% of its vocabulary directly from Arabic, was initially spread by Arab traders along East Africa's coast.

It was then formalised under the German and British colonial regimes in the region in the late 19th and early 20th Centuries, as a language of administration and education.

And though it has been spoken about before as an alternative on the continent to English, French or Portuguese as a lingua franca, or as a commonly understood language, there is now a renewed impetus.

What is getting lost here is that Swahili is also a "coloniser's language". The Swahili helped inland Africans trade ivory, grain, and even slaves, for the foreign merchants' knives, farming tools, fabrics, and porcelain.

Slave Trade and Slavery on the Swahili Coast, 1500-1750: Arab traders captured Zanj to enslave them, but generally speaking, medieval geographers rarely mentioned the slave trade on the Swahili coast, although they often did so for other regions, particularly western Africa. 

In other words, Swahili, even though it is a Bantu language is also culpable if we are going to talk about the slave trade. But the common link between Swahili, English, French, and Portugese is that they allowed diverse linguistic groups to get along. 

Africa has something in common with Europe and some other places: that is multiple small cultures speaking mutually incomprehensible languages (there's a post about that coming up). So, having a standard common language helps make things run smoothly. It's fun listening to ignorant people talk about language since:

Various colonial powers that ruled on the coast of East Africa played a role in the growth and spread of Swahili. With the arrival of the Arabs in East Africa, they used Swahili as a language of trade as well as for teaching Islam to the local Bantu peoples. This resulted in Swahili first being written in the Arabic alphabet. The later contact with the Portuguese resulted in the increase of vocabulary of the Swahili language. The language was formalised in an institutional level when the Germans took over after the Berlin conference. After seeing there was already a widespread language, the Germans formalised it as the official language to be used in schools. Thus schools in Swahili are called Shule (from German Schule) in government, trade and the court system. With the Germans controlling the major Swahili-speaking region in East Africa, they changed the alphabet system from Arabic to Latin.

I think I've mentioned how many different native languages exist in Africa, but it is a major shitload. And let's add this in for good measure:

But Ms Lankai's classroom at the University of Ghana in the capital, Accra, is some 4,500km (2,800 miles) west of Swahili's birthplace - coastal Kenya and Tanzania.

Dig deeply enough and you will find the major languages owe a lot to colonisation and trade.

And that includes Swahili.

Sources: 

Wednesday, October 6, 2021

Systemic racism if Black Lives Really Matter...

 I mentioned the Senegalese Series "Wara" on my blog. It's about corruption in a fictional Senegalese city of Tanasanga. While the show is fictional, I think the portrait of African society is pretty realistic.


I mentioned this quote in another post:

It’s a cheap shot to blame Jamaica’s economic malaise entirely on the evil white bogeyman when successive post-independence administrations have overseen an economy with annual growth of less than 1% for the past four decades and a currency in freefall. Social dysfunction is rife, with murders ballooning 20% so far this year and youth unemployment nearing 40%. 

Jamaica – and the wider anglophone Caribbean – must come to terms with the inconvenient truth that, though the British slave masters were barbarous, when polled a couple of years ago the majority of Jamaicans said the country would have been better off if it had remained a UK colony. That indictment lies at the feet of Jamaica’s black governing class.

While it's great to pound on the  "Western, "White", "Imperialist" bogeyman, is it really fair to do so when the post-Colonial/racist societies still have problems? As I have pointed out frequently, how can one say the system is racist if "people of colour" are  a part of that system While some blacks like to call themselves "African-Americans" they are about as much "European" as the average "white" American is (not at all/pas de tout).

What's lost in this nonsense is the history of Liberia:

Liberia began in the early 19th century as a project of the American Colonization Society (ACS), which believed black people would face better chances for freedom and prosperity in Africa than in the United States. Between 1822 and the outbreak of the American Civil War in 1861, more than 15,000 freed and free-born people of color who faced social and legal oppression in the U.S., along with 3,198 Afro-Caribbeans, relocated to Liberia.

So, there is (was) a place for slaves to go to in Africa however this is yet another bit of the puzzle that is left out of the "critical race theory" nonsense. Maybe because the CIA Factbook describes Liberia as:

Liberia is a low-income country that relies heavily on foreign assistance and remittances from the diaspora. It is richly endowed with water, mineral resources, forests, and a climate favorable to agriculture. Its principal exports are iron ore, rubber, diamonds, and gold.

The thing is that places like Liberia aren't the only African Countries with post-Colonial Societies that are resource rich, but poor as heck. The Democratic republic of Congo comes to mind.

Anyway, my opinion is that Wara is pretty typical of what African Societies happen to be like, which is why there aren't a lot of African Americans who want to really go back. it's also why it's hard to blame "systemic racism" when blacks are a part of the system.